Escape From Hell

A perspective. Part-1

Prior to the flood of Noah the book of Genesis describe an event in which sons of Elohim gave up their position in the kingdom of Elohim and entered the earth in order to join the human race and have offspring through their females.

Exactly who were these “sons of Elohim” and how were they able AWOL from their kingdom may shed some light into our own state of being. The first encounter with one of these Elohim occurred when humans were taken from their original dwelling and placed in the garden belonging to Elohim in order to work it and take care of it.

¹⁵ The Lord God took the man and put him in the garden of Eden to work it and keep it.

The garden as described was a location on earth.

A river flowed out of Eden to water the garden, and there it divided and became four rivers. ¹¹ The name of the first is the Pishon. It is the one that flowed around the whole land of Havilah, where there is gold. ¹² And the gold of that land is good; bdellium and onyx stone are there. ¹³ The name of the second river is the Gihon. It is the one that flowed around the whole land of Cush. ¹⁴ And the name of the third river is the Tigris, which flows east of Assyria. And the fourth river is the Euphrates.

Why did Elohim had a garden on earth and who worked the garden prior to Elohim is unknown.

Later in the story, the Elohim bring all the animals they had created to Adam to “name” them. And since Adam was a “creature” among the rest of the creatures, the Elohim somehow figured that one of those creatures would become a suitable helper for Adam. It is odd that the Elohim were unaware of the fact that Adam needed more than a draft horse as a “suitable helper”.

It is possible however that Adam like his creator Elohim was a hermaphrodites, possessing both genders and the Elohim chose not to create a 2nd Adam as an equal companion instead cloned Adam’s female side and surgically altered his body to represent only his male side.

The Lord God said, “It is not good for the man to be alone. I will make a helper suitable for him.”

19Now the Lord God had formed out of the ground all the wild animals and all the birds in the sky. He brought them to the man to see what he would name them; and whatever the man called each living creature, that was its name. 20 So the man gave names to all the livestock, the birds in the sky and all the wild animals.

But for Adam no suitable helper was found.

the Lord God caused the man to fall into a deep sleep; and while he was sleeping, he took one of the man’s ribs and then closed up the place with flesh. 22Then the Lord God made a woman from the rib he had taken out of the man, and he brought her to the man.

AI search:

The Hebrew word used in Genesis 2 for "rib" is צֵלָע (tsela), which has a range of meanings beyond just "rib." It can refer to a side, a structural component such as a plank or beam, the side chambers of a building, or even the side of a hill or door leaf. While traditionally translated as "rib" in English Bibles, some scholars argue this translation may be misleading, noting that tsela is never translated as "rib" in other biblical contexts except in Genesis 2–22. The term appears 41 times in the Hebrew Bible, most often referring to architectural features like the sides of the Ark or the Tabernacle.

The Septuagint, the ancient Greek translation of the Hebrew Bible from the 2nd–3rd century BCE, translates tsela as πλευράν (pleuran), a word that primarily means "side" in the plural and only rarely "rib". In the New Testament, pleuran is consistently translated as "side," such as when referring to Jesus' side being pierced (John 19). This supports the view that the Greek translators may have understood the term more broadly than just a literal rib.

Furthermore, the verb used in Genesis 2, וַיִּבֶן (vayyiven), comes from the root banah, meaning "to build" or "to fashion," suggesting a more complex act than simply forming from a single bone. This contrasts with the formation of Adam, described with the verb yatsar, meaning "to form" or "to shape" from dust.

Thus, while traditional English translations render tsela as "rib," both the Hebrew and Greek terms allow for broader interpretations such as "side" or "structural part," leading some to suggest the passage implies God took a portion from Adam’s side—possibly symbolizing a deeper structural or even gender-complementary act—rather than a literal rib.

Elohim genetically modifying Adam by separating his genders and cloning Eve from the female side of Adam. Adam’s reaction when presented with Eve was profoundly positive and although he had a very limited cognitive capacity, he uttered some prophetic words.

23The man said,

“This is now bone of my bones

and flesh of my flesh;

she shall be called ‘woman,’

for she was taken out of man.”

Note the above quotations are Adam’s words. He knew that the Woman was a clone of him perhaps because she was his twin. Ironically, there are no references as to what the woman response was. It appears that Elohim allowed man to name the woman similar to naming all other creatures. This is not important in regards to understanding sons of Elohim and it needs further exploration.

24That is why a man leaves his father and mother and is united to his wife, and they become one flesh.

The author describes why these two sides will always have a desire to reunite and become one once again- “finding one’s soulmate”. It was a successful plan in which man and the woman became dependent on one another in order to be complete and were more likely to continue their work in the garden and serve the Elohim there. Some Elohim like their human clones, while on earth take on human form and are subject to the hunger and other physical needs. The three who ate with Abraham on their way to Saddam and Gomorrah and the story of Jacob wrestling with the Elohim are two examples. It seems all of these Elohim take on the appearance of men some of whom are indistinguishable from human. Gideon also encountered one such person:

The angel of the Lord appeared to him and said, “Mighty hero, the Lord is with you!” “Sir,” Gideon replied, “if the Lord is with us, why has all this happened to us? And where are all the miracles our ancestors told us about? Didn’t they say, ‘The Lord brought us up out of Egypt’? But now the Lord has abandoned us and handed us over to the Midianites.” ……………………………..

When Gideon realized that it was the angel of the Lord , he cried out, “Oh, Sovereign Lord , I’m doomed! I have seen the angel of the Lord face to face!”

In essence, it appears that the main purpose of creating a clone was for the clone to do the work that Elohim did not want to do themselves.

Now the serpent was more crafty than any of the wild animals the Lord God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?”

2The woman said to the serpent, “We may eat fruit from the trees in the garden, 3but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’ ”

4“You will not certainly die,” the serpent said to the woman. 5“For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.”

6When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it.

How communications between Adam and Eve and the rest of the creatures occurred is unknown. However, Eve was able to communicate with the serpent described as a wild animal residing in the garden. Also, note that the commend to “not eat from the tree” was given to Adam prior to creation of Eve. Based on the passage, it seems that although both man and woman were present at the event, only Woman could “hear” the voice of the serpent and acted on it.

The serpent is a physical creature Elohim had created and is characterized as “more crafty than any of the wild animals”. There are no mention of any other animal communicating with the Adamites in or out of the garden. It is possible that the serpent was the one of the first sons of Elohim who was given a physical form in order to be the protector of the man and the women while in the garden. However, after he deceived humans his role changed into an adversary and it became an instrument of deception and enmity. He was genetically modified to a crawling beast and spiritually to a deceiver of mankind.

The book of Ezekiel 28 possibly references this serpent, his purpose, and eventual destruction. It is a spirit that causes human pride- a sense of self defined deity due to ones’ status.

‘You were the seal of perfection,

full of wisdom and perfect in beauty.

13You were in Eden,

the garden of God.

Every kind of precious stone adorned you:

ruby, topaz, and diamond,

beryl, onyx, and jasper,

sapphire, turquoise, and emerald.

Your mountings and settings were crafted in gold,

prepared on the day of your creation.

14You were anointed as a guardian cherub,

for I had ordained you.

You were on the holy mountain of God;

you walked among the fiery stones.

15From the day you were created

you were blameless in your ways—

until wickedness was found in you.

16By the vastness of your trade,

you were filled with violence, and you sinned.

So I drove you in disgrace

from the mountain of God,

and I banished you, O guardian cherub,

from among the fiery stones.

17Your heart grew proud of your beauty;

you corrupted your wisdom because of your splendor;

so I cast you to the earth;

I made you a spectacle before kings.

18By the multitude of your iniquities

and the dishonesty of your trading

you have profaned your sanctuaries.

So I made fire come from within you,

and it consumed you.

I reduced you to ashes on the ground

in the eyes of all who saw you.

19All the nations who know you

are appalled over you.

You have come to a horrible end

and will be no more.’ ”

The passage also correlate with fall of Babylon in the book of Revelations.

It appears that humans have been caught up in Elohim affairs ever since. One Elohim sought to exploit his humans to work and maintain an orchard. Another, through a genetic modification or unblocking cognitive limitations caused them to become self-aware and “God-like”. Sexual exploitations occurred later on when other sons of Elohim sided with the serpent and chose to join “him” by giving up their position in the kingdom. As it relates to the serpent, it’s position in the kingdom was like “upper management” or the “guardian cherub”.

The creator Elohim breathed life into the nostrils of every living creature he formed out of the earth implies that these creatures were bond to their bodies as though they were imprisoned by them. And the second layer of “security” was that these creatures would not be able to leave their secondary prison- the earth. The creator Elohim knew ahead of time that his clones had the potential to become self-aware and thus a threat to the kingdom. One only needs to reference written history to see how much we have cognitively evolved in just a few thousand years and how that evolution has accelerated in the past 100 years or so.

GOD said, “The Man has become like one of us, capable of knowing everything, ranging from good to evil. What if he now should reach out and take fruit from the Tree-of-Life and eat, and live forever? Never—this cannot happen!”

So God expelled them from the Garden of Eden and sent them to work the ground, the same dirt out of which they’d been made. He threw them out of the garden and stationed angel-cherubim and a revolving sword of fire east of it, guarding the path to the Tree-of-Life.

The Garden of Eden in this passage appear to have a different different soil than the soil man was created from. The events point to an ownership that was stolen from the creator Elohim.

• The Creator Elohim cloned himself.

• His “guardian cherub” genetically modified the clones and made them self-aware. (perhaps claiming ownership of them)

• Creator Elohim threw out the trio alliance out of his Garden

• Other Elohim sided with the former “guardian cherub” and entered the earth.

• The Elohim produced hybrid offspring- the Nephelium

• The program was compromised and the system was failing so the Creator Elohim attempted to reset it by destroying all living creatures except the few rescued by the Ark. But the genetic modification had spread like a virus because the Nephelium were born to women after the flood.

• The Creator Elohim once again genetically modified humans and reduced their age.

  God saw that human evil was out of control. People thought evil, imagined evil—evil, evil, evil from morning to night. God was sorry that he had made the human race in the first place; it broke his heart. God said, “I’ll get rid of my ruined creation, make a clean sweep: people, animals, snakes and bugs, birds—the works. I’m sorry I made them.”

  Then God said, “I’m not going to breathe life into men and women endlessly. Eventually they’re going to die; from now on they can expect a life span of 120 years.”

  What is the role of the serpent who became man’s adversary is the same role it chose at the Garden “you were filled with violence, and you sinned”. According to the book of Job, the current role of the adversary is to tempt mankind.

One day when the angels came to report to God, Satan, who was the Designated Accuser, came along with them. God singled out Satan and said, “What have you been up to?”

Satan answered God, “Going here and there, checking things out on earth.”

8 God said to Satan, “Have you noticed my friend Job? There’s no one quite like him—honest and true to his word, totally devoted to God and hating evil.”

9-10Satan retorted, “So do you think Job does all that out of the sheer goodness of his heart? Why, no one ever had it so good! You pamper him like a pet, make sure nothing bad ever happens to him or his family or his possessions, bless everything he does—he can’t lose!

11“But what do you think would happen if you reached down and took away everything that is his? He’d curse you right to your face, that’s what.”

12 God replied, “We’ll see. Go ahead—do what you want with all that is his. Just don’t hurt him.” Then Satan left the presence of God.

It is interesting that in this scenario the Creator Elohim is the one tempting Satan- “Have you noticed my friend Job?” The story is another account of a man getting caught up in affairs of the Elohim. Job had lost everything he loved and suffered tremendously as a result.

Read part 2